Pells, Not Like Us. Rosenberg, Spreading the American Dream.
Scott Lucas, Freedom's War. Volker R. Poiger, Jazz, Rock, and Rebels. On the American information centres in Germany cf. Maritta Hein-Kremer, Die amerikanische Kulturoffensive. Heide Fehrenbach and Uta G. Poiger eds. Richard F. Kuisel, Seducing the French. The Dilemma of Americanization Berkeley, On Britain cf. London, Jessica C.
Gienow-Hecht, Transmission Impossible. On Americanization cf. Mary Nolan, Visions of Modernity. For a summary on the importance of Der Monat in English cf. On Shepard Stone cf. On this ideological package cf. Scott-Smith overlooks, however, that the CCF's message was highly political and that those involved in it were very well aware of this. Angster, Konsenskapitalismus und Sozialdemokratie. On Brandt cf. Einhart Lorenz, vol.
The science of synthesis : exploring the social implications of general systems theory. Yngve, Victor H. Catholic World, Vol.
The Catholic World, Vol. A process for developing a common vocabulary in the information security area. NATO science for peace and security series. General sub-series E, Human and societal dynamics ; v.cymibelra.tk
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The Dutch Polder Model in science and research. Canadian annual review, European Union : power and policy-making. Richardson, J. Jeremy John , editor. Canadian annual review of politics and public affairs, Canadian annual review of politics and public affairs. Canadian annual review for Saywell, John T.
Transgovernance: Advancing Sustainability Governance. Albert meets America : how journalists treated genius during Einstein's travel. Blue ribbon papers interactionism : the emerging landscape. The Ultimate Quotable Einstein. Einstein, Albert, , author. Blue-ribbon papers behind the professional mask : the autobiographies of leading symbolic interactionists. Japan as a "normal country"? Canada-Australia : towards a second century of partnership.
Environment and social justice an international perspective. Government secrecy. Studies in symbolic interaction.
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Part B, Policies and institutions. Institutions and entrepreneurship. Networks, work, and inequality. William R. Protestantism—and especially those sections of the German Protestantism that had belonged to the Confessing Church, which had been critical of some aspects of the Nazi regime—was particularly relevant for peace campaigns.
This blossoming of non-governmental activism and campaigning was very narrowly circumscribed, however, so that pacifist organizations were unable to tap the yearnings for security from within the framework of their old pacifist organizations. The reasons for this were organizational and sociocultural. In occupied Germany, grass-roots organizing was quite popular, and the emergence of anti-fascist organizations across the country highlighted the dynamics for social transformations.
Likewise, there was a plethora of voluntary organizations that populated the politics in the British occupation zone in particular and that reintroduced Germans to middle-class models of organizations that revitalized popular politics: the most notable activities were those by the Quakers and other Christian groups that provided material relief and were not satisfied with the top-down planning of relief efforts that the United Nations Relief and Rehabilitation Administration UNRRA provided.
Quakers did not only bring European aid to Germany; they also brought with them their ways of thinking and campaigning. It was a little ironic that it was the Quakers, criticized before for their direct involvement in the war effort as paramedics on the various fronts, who now imported new ways of thinking about peace to Germany. It acquainted them with the British Peace Pledge Union PPU , founded in with an agenda of personal discipline and non-violence, and meant that was both an end and a beginning for them. But the general outlook for peace campaigning was bleak.
Germany had been divided into four occupation zones, governed by US, British, French, and Soviet authorities respectively. The material situation was dire, as those who had stayed at home competed for scarce resources with returning soldiers and refugees. They still had to face prejudices in a society that had been mobilized for racial warfare.